Dvyanuka
| द्व्यणुक | |
|---|---|
| Combination of two Paramanus | |
| Classification | |
| First product out of Paramanus | |
| Existence | |
| Non Eternal | |
| Concept | |
| Introduced by | Prashastapada |
| Modification | |
| Modified by | Udayanacharya |
| Description | |
| Text | Vaisheshika |
Dvyanuka (Sanskrit: द्व्यणुक, Romanised: Dvyaṇuka) is the combination of two Paramāṇus of the same type mentioned in the text Vaisheshika Sutra of the Vaisheshika school of thought in the Indian philosophy. According to Vaisheshika school, Dvyanukas are formed when two Parāmaṇus of the same type come into close proximity and under the influence of specific forces.[1][2][3][4]
According to the Indian Journal of History of Science, the Indian philosopher Praśastapāda first introduced the theory of the Dvyanuka in the Vaisheshika school of Indian philosophy. Later, the other prominent Indian philosopher Udyanacharya from the Vaisheshika school in Mithila, made some certain modifications in the theory of Dvyanuka.[5]
In the text Vaisheshika, Praśastapāda introduced Dvyanuka as the first product out of the Paramanus of introduced by the ancient Vedic philosopher Kaṇāda.[5]
Etymology
[edit]Dvyanuka is a Sanskrit compound word having two terms dvi (dvy) and aṇuka. The literal meaning of the term dvi or dvy is two and that of the term anuka is atom. Thus the literal meaning of the compound term Dvyanuka is the combination or aggregation of two atoms (paramanus).[4]
Description
[edit]The Dvyanuka is a fundamental concept in Vaisheshika philosophy, representing the initial step in the process of creation and the building blocks of all material objects in the universe. Dvyanuka is also called as dyad. The Dvyanukas are non eternal objects.[6]
According to the Vaisheshika philosophy, during the formation of the dvyanuka from two same type of paramanus, all the qualities except the specific measures of pārimāndalya of the paramanus transferred to the product dvyanuka.[7] Sometimes, the dvyanuka is also called the parent Paramanu. Although the dvyanuka is product, its quantity remains same as that of the original paramanu.[8]
References
[edit]- ↑ Dasgupta, Surendranath; Dasgupta (1932). A History of Indian Philosophy: Volume 2. Cambridge University Press. ISBN 978-0-521-04779-1.
{{cite book}}: ISBN / Date incompatibility (help) - ↑ Ui, Hakuju (1977). The Vaiséṣika Philosophy According to the Daśapadārtha-śāstra: Chinese Text with Introd., Translation, and Notes. Chinese Materials Center.
- ↑ Indian Journal of History of Science. National Institute of Sciences of India. 2006.
- 1 2 www.wisdomlib.org (2019-01-06). "Dvyanuka, Dvyaṇuka, Dvi-anuka: 10 definitions". www.wisdomlib.org. Retrieved 2025-01-13.
- 1 2 Indian Journal of History of Science. National Institute of Sciences of India. 2006.
- ↑ Kumar, ShashiPrabha (2019-05-15). Categories, Creation and Cognition in Vaiśeṣika Philosophy. Springer. p. 56. ISBN 978-981-13-2965-4.
- ↑ Dasgupta, Surendranath; Dasgupta (1932). A History of Indian Philosophy: Volume 2. Cambridge University Press. p. 189. ISBN 978-0-521-04779-1.
{{cite book}}: ISBN / Date incompatibility (help) - ↑ Bhāvaviveka (1949). Karatalaratna, or, The jewel in hand: a logico-philosophical treatise of the Madhyamaka school. Visva-Bharati.